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• $1 Homes (lease with the option to purchase) • GRANT Funding Opportunities • How to Apply for 501c3

• Real Estate Properties • Daycare Start-up • Veteran's Programs • Homeless Programs

• Elderly Care Programs • Youth-at-high-risk programs

•Substance Abuse Programs • and more

5 Weeks Grant Writing Course 7:00 p.m. CST

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Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, an​d teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age ~ Matthew 28:19-20 

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Congratulations to our Church on the Road clients on the receipt of your 501c3 and the launching of your new non-profit websites!

501c3 recipients

New Websites by Clients of Church on the Road, Inc.

New Commercials!

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Most churches are unaware of this beneficial 501c3 structure. Watch the video to discover more information and get started today formulating your 501c3 INTEGRATED AUXILIARY.








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What is the Church On The Road?

The word "church" comes ​from the Greek word " ecclesia", which translated means assembly. Matthew 18:20 ~ For where two or three are gathered together in my name, there am I in the midst of them.

Bishop William Paul, PhD first stop for The Church on the Road in 1986 in Memphis, Tennessee at Mason Temple Church of God in Christ where ​Dr. Martin Luther King, Jr. gave his last speech on economics. It is here, that he gave his first speech on the Ministry of Economic Development (MED). Since its inception in 1986, Dr. Paul has conducted more than 10,000 seminars and workshops in over 40 states. He created more than 2,000 MED chapters and more than 4 million members nationwide to deal with the body of Christ, kingdom building, economic self-sufficiency and church restoration.

A Historical Perspective: In 1984, Bishop William D. Paul, PhD met a man, who appeared to be homeless, outside of Mary Mack Restaurant on Ponce de Leon in Atlanta, Georgia. He asked me if I could spare a dollar. I did and a conversation ensued. He told me that he had been with Jesus the night before. We spoke further and he taught me about the Word of God. At the time, I worked with Fulton County Office of Economic Development as an Economic planner II and was nicely dressed. He informed me that when Jesus returned, He would not be dressed like or look like me and He would come as a thief in the night. The homeless man appeared to be very knowledgeable and I was mesmerized. He went on to speak further about and quoted many scriptures. This man prophesied to me saying, “You will be traveling throughout the country and I will see you again one day”. He told me that wherever I traveled, I should ask ‘who is Mel-chis’e-dec?’ (Hebrews Chapters 5, 6, & 7)? He then stated, ‘he would see me again’. Prior to this encounter, in 1980, after graduating from the University of Minnesota, I accepted a position in Georgia, in the Governor’s Office of Planning and Budget Management Review as a Health Statistical Planner II. I looked out my window and noticed several homeless people. My colleagues said, “Look at those low life”. A bad feeling ran inside of me. Those “low life” were me at one time. A few days later the same colleagues and I went to lunch and a homeless person approached us and asked for money for food. I gave it to him. They said ‘no’ and criticized me calling me a ‘goodie, two shoes’. As I later became more aware of the bible and its teachings, I came to realize that this homeless person was Jesus. (Matthews 25: 31-46). A few weeks later, while walking down Marietta Street, I met a homeless family- a woman with three children. She asked for money for food for her children and herself. I gave it to her.

In 1981, while in the governor’s office for the state of Georgia, I met a lady by the name of Sherri Dorris who was a director with the Department of Human Resources in the public Health section. She told me about Pastor Jonathon Greer of Cathedral Church of God in Christ on Avon Avenue who was applying for a grant to decrease teenage pregnancy. I met with him and told him of my encounters with the homeless people and my desire to decrease homelessness. We discussed the need for the church to meet the needs of those who are less fortunate. He then gave me an illustration of how the church is not meeting the needs of God’s people. He asked me, “How can I bring the homeless to Christ when they need food, clothing, and shelter?” James 2:14-17. “ 17v. Even so faith, if it hath not works, is dead, being alone.” We must provide their basic needs. From there, we could bring them to Christ. He told me that my help was needed in the Church and asked for my assistance. I volunteered my services and taught many of his people how to establish several outreach ministries. I then was asked to assist Hensley Tabernacle Church of God in Christ. I continued at Saint Lukes Episcopal Church where I became the first executive director of Economic Development.

After speaking with a homeless man at Mary Mack’s Restaurant on Ponce de Leon in Atlanta in 1984, the HOLY SPIRIT spoke to Dr. William Paul. This compelled him to resign his position with Fulton County Office of Economic Development. He was led to spread the ‘Gospel of Self-Help’ throughout this country. The Holy Spirit led him to perform God’s teachings under Church on the Road, The Ministry of Economic Development.

Between 1988-89, in Washington, D.C., Bishop Paul introduced the MED to Housing and Urban Development (HUD). After Dr. Paul met with HUD and introduced this concept, HUD adopted a similar program and called it Faith Based initiative. Dr. Paul assisted more than 12,000 faith-based and community-based organizations to obtain their 501(c) 3 tax-exempt status. In doing so, he created more than one million dollars in IRS Users fees that went back to tax-payers and various states. Ministries consist of organizations from various religious affiliations such as: Christians, Buddhist, Muslims, Jewish, Hebrew Israelites, non-denominational and many others that are preaching and teaching the gospel of self-help, both spiritual and natural, to millions throughout America. GOD IS ……..


SINCE 1978



(334) 552-1119


Bishop William D. Paul, PhD has presided over the Church On The Road, Inc. (Ministry of Economic Development) since 1984. Dr. Paul attended Boise state and transferred to University of Minnesota

in which, he holds degrees in Speech Communication, Public Health, Military Science, and Faith-based Management. He became a licensed Bishop under Church On The Road in 1984, Church of the Living God in Christ in 2002 and in 2016 with the Global Evangelistic Bible College.

He is also a United States Air force Vietnam veteran and honorary Lt Colonel Aide to the camp of the governor. Bishop Paul is a recipient of the Governor of Minnesota Humanitarian Award, St. Paul and Minneapolis Mayor’s Citizenship Awards, and keys to the city in Oxford, AL. Dr. Paul is formerly of the Governor’s Office of Planning & Budgeting, Department of Industry & Trade, Atlanta / Fulton County Office of Economic Development, all of Georgia, and Minnesota’s Office of Economic Security. Bishop has served as President/CEO of: Children & Adults Arthritis, and Osteoporosis Center; PDI Clinical Trial & Research Center; and PDI Faith Based Initiative Veterans Re.P.A.I.R., Inc.

  • Since 1978, Dr. William Paul has been rated #1 in America specializing in:
  • Profit and nonprofit corporations, completing over 10, 000
  • Professional grant (proposal) writer, writing for over 2, 000 clients
  • Facilitating certified (grant) proposal writing, teaching over 100, 000
  • Reinstatement of automatic revocation tax exempt organizations
  • Amending profit and nonprofit corporation’s Articles of Incorporation
  • Nonprofit program implementation (nationally Arthritis & Osteoporosis RePAIR day)
  • Establishing integrated auxiliaries (religious organizations)
  • Rebuilding communities one at a time through the gospel of Jesus Christ

Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, an​d teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age ~ Matthew 28:19-20 and Matthew 25:31-46


Dr. William Paul is one of THE GREATEST MINDS in this country when it comes to 501(c)3 - GRANTS - GRANT PROPOSALS and GRANT WRITING and MUCH MORE.

For More Information:

(334) 552-1119


Words of Wisdom

Bishop William D. Paul, Ph.D

"Inspiration without Information is Dead, just like Faith without Works is Dead."

FINAL JUDGEMENT ~ Matthew 25:31-46

31 “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. 32 All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on his left.

34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’

40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’a

41 “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’

44 “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’

45 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’

46 “Then they will go away to eternal punishment, but the righteous to eternal life.”

Principles of Religious Liberty



SUBJECT: Federal Law Protections for Religious Liberty.

The President has instructed me to issue guidance interpreting religious liberty protections in federal law, as appropriate. Exec. Order No. 13798 § 4, 82 Fed. Reg. 21675 (May 4, 2017).

Principles of Religious Liberty Religious liberty is a foundational principle of enduring importance in America, enshrined

in our Constitution and other sources of federal law. As James Madison explained in his Memorial and Remonstrance Against Religious Assessments, the free exercise of religion "is in its nature an unalienable right" because the duty owed to one's Creator "is precedent, both in order of time and in degree of obligation, to the claims of Civil Society."1 Religious liberty is not merely a right to

personal religious beliefs or even to worship in a sacred place. It also encompasses religious observance and practice. Except in the narrowest circumstances, no one should be forced to choose

between living out his or her faith and complying with the law. Therefore, to the greatest extent practicable and permitted by law, religious observance and practice should be reasonably

accommodated in all government activity, including employment, contracting, and programming. The following twenty principles should guide administrative agencies and executive departments

in carrying out this task. These principles should be understood and interpreted in light of the legal analysis set forth in the appendix to this memorandum.


9. Government may not interfere with the autonomy of a religious organization. Together, the Free Exercise Clause and the Establishment Clause also restrict governmental interference in intra-denominational disputes about doctrine, discipline, or qualifications for ministry or membership. For example, government may not impose its nondiscrimination rules to require Catholic seminaries or Orthodox Jewish yeshivas to accept female priests or rabbis.

10. The Religious Freedom Restoration Act of 1993 prohibits the federal government from

substantially burdening any aspect of religious observance or practice, unless imposition

of that burden on a particular religious adherent satisfies strict scrutiny.

11. RFRA's protection extends not just to individuals, but also to organizations, associations, and at least some for-profit corporations. RFRA protects the exercise of religion by individuals and by corporations, companies, associations, firms, partnerships, societies, and joint stock companies. For example, the Supreme Court has held that Hobby Lobby, a closely held, for-profit corporation with more than 500 stores and 13,000 employees, is protected by RFRA.

12. RFRA does not permit the federal government to second-guess the reasonableness of a religious belief. RFRA applies to all sincerely held religious beliefs, whether or not central to, or mandated by, a particular religious organization or tradition. Religious adherents will often be required to draw lines in the application of their religious beliefs, and government is not competent to assess the reasonableness of such lines drawn, nor would it be appropriate for government to do so. Thus, for example, a government agency may not second-guess the determination of a factory worker that, consistent with his religious precepts, he can work on a line producing steel that might someday make its way into armaments but cannot work on a line producing the armaments themselves. Nor may the Department of Health and Human Services second-guess the determination of a religious employer that providing contraceptive coverage to its employees would make the employer complicit in wrongdoing in violation of the organization's religious precepts."

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Church On The Road, Inc. • 3500 Lenox Road • Suite 1500 • Atlanta, GA 30326

OFFICE PHONE: 404-419-2106 or 334-552-1119

Website designed by: Dr. William Paul